From its inception, Islam’s history with the West has been one of unwavering antagonism and seismic clashes, often initiated by the former. By the standards of history, nothing between the two civilizations is as well documented as this long war. Accordingly, for more than a millennium, both educated and not so educated Europeans knew — the latter perhaps instinctively — that Islam was a militant creed that for centuries attacked and committed atrocities in their homelands, all in the name of “holy war,” or jihad.
These facts have been radically “updated” in recent times. According to the dominant narrative — as upheld by mainstream media and Hollywood, pundits and politicians, academics and “experts” of all stripes — Islam was historically progressive and peaceful, whereas premodern Europe was fanatical and predatory.
Whatever else can be said about such topsy-turvy claims — and there is much — they raise the question: if such a formerly well known, well documented, and bloody history could be revised in a manner that presents its antithesis as the truth — with little objection or challenge — what then of Islam’s more subtle but also negative influences on history, the sort that, unlike the aforementioned centuries of violence, are not copiously documented or readily obvious but require serious historical investigation?
Take Islam’s role in facilitating the transatlantic slave trade — which is otherwise almost always presented as an exclusively European enterprise.
With the coming of Christianity (circa fourth–seventh centuries) the institution of slavery was on its way to becoming extinct.
Slavery is, of course, as old as humanity. Centuries before the coming of Islam, Europeans — Athenians, Spartans, Romans — were fully engaged in the slave trade. With the coming of Christianity, and as it spread all throughout the Roman and post-Roman empire (circa fourth–seventh centuries), the institution of slavery was on its way to becoming extinct.
Then Islam came. While hardly the first to exploit human flesh, it was the most effective to perfect and thrive on it in the post classical, medieval, premodern, and even modern eras — with untold millions of non-Muslims enslaved throughout the centuries (one source indicates that 15 million Europeans alone were enslaved).
As usual, it was only natural for those near and in constant contact with Islam to be infected by the same vice of dehumanizing — and taking advantage of — the “other.” After all, the few instances of Christians in Europe buying and selling slaves are largely limited to the long war with Islam. Malta’s Knights of Saint John, for instance, responded to Islamic slave raids by enslaving the raiders and other Muslims. Similarly, those Europeans who first became involved in the African slave trade, the Spanish and Portuguese, were also the ones who for centuries lived side by side with — often in violence and themselves enslaved to — Muslims (those of al-Andalus).
Islamic slave raids into Africa began in the mid- to late seventh century.
Islamic slave raids into Africa began in the mid- to late seventh century. Then, according to Muslim records, astronomical numbers of Africans — in the millions — were enslaved in the name of jihad. By the time seafaring Europeans reached the coasts of West Africa, the Islamic slave trade was bustling.
While most Western historians are aware that it was African “tribesmen” who captured and sold enemy tribesmen to Europeans, left unmentioned is that the “tribal” differences often revolved around who was and was not Muslim.
Slavery was a very endemic part of Islamic interaction with Africa.
As John Alembillah Azumah, an African academic and author of The Legacy of Arab-Islam in Africa, said in an interview:
Slavery was a very important part of Islamic expansion in West Africa, and in fact in the Sudan, and from the very earliest period of Islamic penetration of Africa. … Slavery was a very endemic part of Islamic interaction with Africa. And in West Africa, the jihad’s period of the eighteenth and nineteenth centuries involved massive slave raiding and slave trading; and many of the slaves that were captured and sold and sent to the transatlantic slave trade [were captured by Muslims]; most of those who were doing the slaving at the time were Muslim communities.
A look at historic maps seems to confirm this: the western coast of Africa, where captives were enslaved and sold to Europeans, was a hotbed of jihadi slave raids. The populations from Senegal to Angola — the regions where arguably most African-Americans trace their bloodlines — were roughly half-Islamic, half-pagan between the sixteenth and nineteenth centuries.
If today, when slavery has been formally abolished around most of the world, Muslims groups are still subsisting on the slave trade all throughout Africa, the role Muslims played in facilitating the transatlantic slave trade should be evident.
More to the point, if today, when slavery has been formally abolished around most of the world, Muslims groups are still subsisting on the slave trade all throughout Africa — “Slavery Prevalent in Africa 400 Years After Transatlantic Trade Began” is the headline of one report — the role Muslims played in facilitating the transatlantic slave trade should be evident.
Unfortunately, however, and as mentioned, if the obvious things of history — such as more than a millennium of unprovoked Islamic attacks on Europe — have been revised in a manner that presents the antithesis is truth, surely, Islam’s more insidious or subtle role throughout history, such as its facilitation of the transatlantic slave trade, will remain unheard of.
Meanwhile, here is a rule of thumb to help cut through all fake, pro-Islamic histories: to know what Islam did in the past, simply look to what it is doing in the present.
Raymond Ibrahim, author of Sword and Scimitar: Fourteen Centuries of War between Islam and the West, is Shillman Fellow at the David Horowitz Freedom Center, Judith Friedman Rosen Fellow at the Middle East Forum, and distinguished senior fellow at the Gatestone Institute.